Hello everybody, and welcome back. Turning back once again to the Palatine, we notice that we have a new period of continuity, even if everything is changing from a political and an historical point of view. In the area of the century of Vesta as we have already seen, there are no substantial changes, just minor upgrading of the houses like this one here with a doubled court now, and an altar later on at the end of the fifth century BC. Also here in the former king's house which now belongs to the Pontifex Maximus. The structure or the house seems to state they're the same with an entrance from a second way, possibly an atrium in the center, and the underground passage still leading from the house to the sanctuary of Vesta. Major information can be revealed by the sacred areas at the opposite corners of the hill. First of all, this one, the so-called Curiae Veteres. This was a very ancient century created by Ramos himself to force the districts of the Palatine to celebrate the rites in one central place. Was a way of imposing the central power at the moment of the birth of the new city. From an archaeological point of view very important excavation have revealed a sanctuary in this corner of the Palatine. We can imagine a plot occupied possibly by a temple, with an area for the gathering, or the Curiae surrounded by residential plot like this one here, and this one here. Unfortunately, we have just scanty fragments of this cult place such as this antefixes here possibly decorating a temple, and this votive offering like this one wonderful painted with this young male head here. On the opposite side of the hill near the place where Rome had been founded in the sanctuary, we have smaller upgrading of some structure. We do not see any more. This system here are filled up with fragments of earlier building, possibly temple such as this fragment here. This is an antefix with this head of a woman with horns, and a sheep goat over her head. This is a very famous goddesses, is Iuno Sospita. She was the savior of the marriages and the armed guardian of the city. So this goddess is very important god was placed here in a very important place of the Palatine where the city itself had been founded to guard over the whole city. Meanwhile, the place of the foundation is maintained in use. The eighth century huts are still there, and cult activities during the fifth century takes place, such as a small vase placed inside this fossa. The general layout stays more or less at the same until the beginning of the third century BC. By this time, the smaller hut is concealed within the larger hut, two basis possibly for altar or stages we don't know exactly are placed. The graves, the fossa here in the altar are covered and new area is enclosed here, along the [inaudible] the very old entrance to the Palatine. Right on top of the hill in this place, a new temple is built. The Temple of a new goddess Victoria. We have very scanty remains of this new temple such as the stretches of wall here and these pillars here, and this is how we can imagine once again the original shape of this temple. Just few fragments of the pediments sculptures survives these wonderful places with head maybe of Jupiter and maybe of Dionysus here. During the fifth and the fourth century, and the beginning of the third century, not so much evidence reveal us what is going on on the Palatine. From an official point of view, if we consider all the public foundation of temples in Rome within the third century BC, just two of them are placed on the Palatine Hill. Once again things are about to change very soon. During the second century BC, the Palatine will be the seat of the most luxurious houses of the master of the new empire. Thank you very much.