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I want to turn now, to what is surely, the, most important
surviving house, at the city of Pompeii. And this is the famous House of the Faun.
If you have, if you're in Pompeii, and you only have time to see two
houses, you go to the house of the Vettii, and the house of the Faun.
The house of the Faun, as you can see from your
monument list, dates to the Second Century BC for the most part.
And we see a view, a part of Pompeii
over here with a series of houses marked in yellow.
And the reason that I show this to you
is because the House of the Faun is particularly large.
You can see from this plan that it takes up, in fact,
the entire block, of, an, an entire block of the city of Pompeii.
And it is much larger than some of the
others, for example look at the House of the Vettii
over here.
It's, it's, almost, it's, it's twice if not larger than that, twice the
size of The House of the Vettii if not even more than that.
So, it's a a very large house clearly no expense was spared either in
accumulating the property and also in enhancing the decor of the house.
If we look at a plan of the House of the Faun we will see without
question that it corresponds and it follows the hellenized domus type.
[COUGH] We enter over here, we see it has a vestibulum,
a vestibulum, a fauces, two celli, one on either side, an atrium,
with an impluvium, the cubicula here on other side, the wings or
the alae, it does have a tablinum, we see it over here.
And then it has two,
two peristyle courts, with columns encircling them, a smaller
one and then a very large one in the back.
Note also while this is on the screen, that there
is a very interesting room that is located over here.
Its a rectangular room, it has a couple of
columns on bases and pilasters, one on either side.
It opens right off the peristyle court and on
the floor of that space which we call the Alexander
exedra, after Alexander The Great, because on the floor of that,
was the most famous mosaic that we have surviving from antiquity
that represents Alexander The Great and I'll show you that momentarily.
First let me show you what the house looks like from the outside.
It's well preserved. It doesn't have its ceiling
the way the House of the Vettii does, but otherwise, it's pretty well preserved.
We're looking down the street on which it finds itself.
You see the polygonal masonry blocks. You see the, the the,
the, you see the sidewalks here as well, and how modern they look.
You see the stepping stones.
And over here the facade of the House of the Faun.
You can see the entrance way, and you can see that the entrance
way has on either side a pilaster.
A pilaster with a Corinthian capital above, and
that's very important because it's announcing to us
as did that ideal hellenized domus that I
showed you before, it's announcing to us that
this is a patron, this is an owner of this particular house who has leanings toward
things Greek and wants us to know that
even before we have entered into the house.
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You go into the house and stand in the vestibule you
will see that there's still quite a bit of decoration preserved.
The walls are painted with blocks, with
what looks like blocks of stone, an illusion.
This is an example of first style wall painting.
We're going to talk about that on Thursday, and
then up here a shrine is still preserved.
A shrine that probably held statues or statuettes of some of the household gods,
the revered gods for this family.
This is an excellent view because it shows us again how,
if you were entering this house, you would stand in the vestibule.
You'd go from there into the fauces, then into
the atrium, then into the peristyle that lay beyond.
The first smaller one and then the larger one after that.
But it shows us again, the point that I've made so many times already,
just in the, the, this first part of the semester, and that is this Roman
interest in vista, or panorama.
They've set up a view from the moment in which you enter the house.
A view of sequence of experiences from light, to dark,
to light, to dark, but also a sequence of visual
experiences, that make entering this house and walking through this
house an extraordinary experience, one that they have helped enhance.
And you can also see again the capitals here.
Here's a view of the atrium as it looks today.
We are standing in front of the impluvium.
In that impluvium is a statuette in bronze of
the dancing faun from which this house gets it name.
The one that you see there now is a copy
and the original is in the archaeological museum in Naples.
This view also shows you the way in which you had the
series of visual experiences from the
fauces, to the atrium, and ultimately toward
the peristyle with its wonderful forest of columns
done a la grecque, in the Greek style.
Here's another interesting view.
We're still in the atrium; you can see the dancing faun right here.
We're looking at the side wall if we're facing the faun.
This is the wall to the left.
This is very helpful because it shows us exactly what it, what,
what the, the cubicula that opened off the atrium, would have looked like.
You can see
that they were very dark.
Some of them had these tiny slit windows or perhaps slightly larger slit windows.
But for the most part, they were very dark, again, meant only as a
place to sleep at night and to be used for no other purpose then that.
You can also see from this, this view that this is a rubble wall that has
been stuccoed over u,h and that reliefs, painted
different colors, have been placed on that wall.
This is an example of so-called first
style Roman wall painting, and we'll go into what that was,
define what that was, and discuss it in more detail on Thursday.
This is a wonderful restored view of what the House of the Faun would
have looked like when all of its first style Roman wall painting was intact.
Showing what it would have looked like to stand in the atrium, and
look back through what survived of the tablinum with these very large pilasters.
Again, announcing the Greek leanings of this particular
patron, and then the view to, toward the peristyle
where you would also see the columns that look
like they were very much in the Greek style.
So here's clearly a person who not only is building
his home to correspond to the latest in domestic architecture
- namely the hellenized domus type - but who just
wants to make that point over and over and over again.
That he's cultivated,
that he knows things Greek.
And that he has the, the funds to be able to incorporate those into his house.
And indeed first style wall painting, as we'll find out when we
discuss it, is also a style that is based on Greek prototypes.
So another example of the Greek elements in this building.
What room do you think this is?
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I can't, oh, I didn't show you this on the plan,
I neglected to, but you can look at your monument list.
You'll see that when you look at the plan,
you'll see that this house had more than one atrium.
It had two atria.
And this is one of them.
It's a tetrastyle atrium, because you can see, there are four columns, one around
each of the, of the, one around each corner of the impluvium.
So a house with two peristyles, a house with
two atriums, and even one of the atriums has four columns, as you can see here.
And this one is also very useful for the fact, one of you asked me a question when
we were looking at the Basilica Pompeii, about why
you know, why the columns look the way they did.
I think it was you, and you can see, I mentioned
that they were pieced and here you can see that very well,
these drums placed one on top of another, so that you can
see over time, how easy it would be for some of those
to fall off or become dismantled.
And for us to be left with a sort of thing that we
are left with when we look at what remains in the Basilica of Pompeii.
Here's a view obviously one of the peristyles, here you
will also see something interesting in terms of building technique.
The columns in Pompeii tend to be either of local stone, a local tufa, or made of
these brick, these tiles look like bricks. But then in either
case, stuccoed over, white, fluted to make them
look once again like they are marble columns,
the illusion that they are marble columns even
though they are not, to underscore their Greekness.
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With two columns on bases here.
Note the red at the bottom, white at the top.
Two pilasters painted red, as you can see.
And you can see the tourists standing there gazing down.
They're gazing down at a copy.
And this copy, by the way, for, for a very long time, for as long
as I remember going there, except for this last time I was there.
There was nothing there.
And, I think, most people had no realization
that this amazing mosaic, originally, was on the floor.
But they have put a copy; the mosaic is
now in the Naples Archaeological Museum, long ago moved there.
But they finally put a copy down on the floor.
So that the mosaic that was there.
So that people who visit the House of the Faun realize, oh this is where the
Alexander mosaic was located.
Which is particularly important because this is a view of the, of the mosaic.
This extraordinary mosaic of Alexander the Great
that's now in the Naples Archaeological Museum.
And of course you can see that they display it there,
as if it were a panel picture hanging on the wall.
But that is not how it was displayed or meant to be displayed in the
House of the Faun, it was a floor pavement in the House of the Faun.
But look how nicely, at least in
the museum, they have recreated the ambiance
by putting the columns and the pilasters.
They tried to recreate the sense of the exedra just as it is in the house,
it's just that they put the mosaic in the wrong place, it should be on the floor.
nonetheless, you can see it's an extraordinary work of art.
I'm not going to go into it in great detail, but I did
want to expose you to it, because it is so important, and so magnificent.
And I also want to make absolutely
sure that you don't miss when you go to the Naples, to the
Pompeii area, you do not miss going to the archaeological museum in Naples.
It's an amazing museum, one of the greatest of all the museums in Italy.
And it has, of course, almost all the great
stuff that comes from Pompeii, is at that museum, today.
So it's, another one of those asterisked must-sees.
You look at it here, it represents the battle between
Alexander and the Persian king Darius at the famous battle of Issus.
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And at that battle, Alexander was victorious, and you see it here.
And one of the reasons that its so
important for our understanding of the House of the
Faun, is that we believe that this mosaic
was a copy of an earlier lost Greek painting.
A Greek
painting of the same scene, of Alexander and Darius, done in around 300
BC by a Greek painter. That was copied for this house in mosaic.
Sometime in the second century BC.
So, it's another example of this patron, of
this owner of the house, who is so besotted,
with Greek art, that he wants to have as much of it around him, as he possibly can.
And he clearly has the assets that enable him
to commission a mosaicist to make this amazing painting.
Now there are a lot of people who talk about this, this mosaic, excuse me.
A lot of people that talk about this mosaic and they say, well,
you know, it's such a pale reflection of what the painting would have
been, and, you know, it's a typical derivative Roman art that look at
Greek art derived from that they couldn't come up with anything on their own.
But
I would maintain, that's absolutely untrue, but I would also maintain, that to
do this kind of work in mosaic, rather than paint, is much more difficult.
I mean, this is a true tour de force, to be able to create this kind of active
battle scene, with collapsing horses and with with spears in the sky foreshortened.
And foreshortened weapons down here. This is an amazing thing
to do in mosaic.
When you think of all of these individual tesserae.
These small sto-, sto-, small stones, multi-colored stones that had to
be brought together, placed in mortar to create this amazing tableau.
To me, it seems like it is a much, much greater feat to have
to achieve that, and to achieve it so well, in mosaic than in paint.
Just quickly a couple of details.
Here's the one of Alexander
himself, on his horse.
It's an incredible characterization of the great Hellenistic general and king.
And you see him on his favorite horse,
Bucephalus, here and I think its a wonderful characterization
by this particular, very talented mosaicist and his
workshop to capture the relationship of man and horse.
I mean, if you look at not only the eyes but also at the hair, the hair
of Alexander, tousled, flowing in the wind, the mane
of the horse, so closely allied with one another.
The artist has really very effectively captured that again, even just using
these very small pieces of stone which you can see very well here.
Look at the way the shadows that are cast even by that stone.
It's incredible.
Here's the other detail that I'm going to show you of Darius in his chariot.
he, his driver,
as you can see he's looking toward Alexander.
He's mesmerized by the great hellenistic king, but he's at the same time afraid.
And he's beating a retreat, because you can
see that his driver has turned the chariot around.
He's whipping the horse, and he's heading in the
other direction, away from Alexander, as is this figure here.
We see his horse from the rear. A real tour de force of depicting a horse.
But he, too, is looking at Alexander, quite afraid, and
his horse is also turning, to go off into the distance.
So capturing this very dramatic moment, and
to me the most wonderful detail is this
one that you see down here, which is a view of one of the fallen Persians.
The shield is, is falling over on him, but the shield is, is, is, is
polished to such a shine that he can see the reflection of his own face.
I have a detail to show you of this.
He can see the reflection, you see it here, of his own face in that shield.
And this view is particularly good; I took this one
very close up so that you could see the individual stones.
You don't, you know, from a distance, they blend.
When you go up close, you can really see oh yeah that's, that's a mosaic.
And it's really an extraordinary work of art.
Very quick question, because. >> How, how big are the stones?
>> They're very small.
They're very small. And the
reason for that is in large part so that they will blend
ultimately, and from a distance it will have the feel of a painting.
Certainly when it's on the wall, probably less so when
you stood and looked at it in its original location.
Because, you'd be looking down on it and you'd be closer to it than here.
But it's an amazing work and, again, remember.
That although, the original painting, done by the Greek painter was probably,
did hang on a wall, this one was meant as a floor mosaic
in this house.
But again, a testament to the Greek leanings of this particular patron.